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An anonymous donor sent the banners to the church a few years ago and Kenn Cramer, the parish’s pastoral administrator, had a tribal elder verify the translation.He said there is still anger at the Catholic Church for the sexual abuse that was known about but not often talked about.Some called him “Father Eddy,” others simply called him “Father," but in 2012 Edmund Robinson’s full name appeared on a list of about 13 clergy accused of molesting young Indian boys and girls on the Fort Belknap reservation from 1947 to 1980.The church is now in settlement negotiations with victims from its jurisdiction.“The priest of a small community has a lot of power.“I mean, this is a place of God; there’s an automatic trust.”Several people who attended Harlem’s church during Robinson’s two-year tenure there from 1986 to 1988 told the Tribune they did not remember him.One woman, however, did recall Robinson’s kindness. Thomas in the long term but explained that most maintenance issue expenses are covered by local fundraisers and not from the diocese.

Knowing of the abuse Robinson allegedly inflicted, Schneider said he’s not inclined to take Robinson’s portrait down from the wall in the church basement where parishioners sip coffee and catch up.“Sad as that is that they did that, that’s more of a historic record of the administrators of St. Forty-some miles south, Robinson’s portrait does not hang in the St. Today, the mission is somewhat more distinctive than most: a stained glass window depicts a Native American carrying a baby in a blanket and near the front door, Saint Kateri Tekakwitha, the first American Indian saint, is memorialized in a painting.

Karolee Cronk, 78, said her husband was dying of Lou Gehrig’s disease in the years Robinson was a priest in Harlem. During this time Robinson would not have served the Fort Belknap parishes.

Cronk said she didn’t have any other distinct memories of Robinson but a simple gesture he extended to the parishioner’s sick husband.“I was sitting in the hospital with my husband, and he just came in and was so caring and kind,” she said. I just appreciated that he cared enough to come, you know, in our time of need.”She said the news of the allegations against Robinson and Penna made her “sad.” She never heard about nor suspected either of them as sexual predators.“Truly, I never thought anything that would make me suspect there was something wrong,” she said. He instead traveled to parishes west of Harlem and away from the reservation.

He calls it “righteous anger.”Cramer is a former counselor, and sounds like one when he talks about the potentially spiritual wounds left after being sexually abused by a priest.“Two of the strongest forces of spirituality is faith, which makes you feel connected to your community, and sexuality, which allows you to feel safety, acceptance, transcendence with your spouse,” he said.

“You take these two powerful things and you use those as a weapon: it’s so damaging…

Knowing of the abuse Robinson allegedly inflicted, Schneider said he’s not inclined to take Robinson’s portrait down from the wall in the church basement where parishioners sip coffee and catch up.“Sad as that is that they did that, that’s more of a historic record of the administrators of St. Forty-some miles south, Robinson’s portrait does not hang in the St. Today, the mission is somewhat more distinctive than most: a stained glass window depicts a Native American carrying a baby in a blanket and near the front door, Saint Kateri Tekakwitha, the first American Indian saint, is memorialized in a painting.Karolee Cronk, 78, said her husband was dying of Lou Gehrig’s disease in the years Robinson was a priest in Harlem. During this time Robinson would not have served the Fort Belknap parishes.Cronk said she didn’t have any other distinct memories of Robinson but a simple gesture he extended to the parishioner’s sick husband.“I was sitting in the hospital with my husband, and he just came in and was so caring and kind,” she said. I just appreciated that he cared enough to come, you know, in our time of need.”She said the news of the allegations against Robinson and Penna made her “sad.” She never heard about nor suspected either of them as sexual predators.“Truly, I never thought anything that would make me suspect there was something wrong,” she said. He instead traveled to parishes west of Harlem and away from the reservation.He calls it “righteous anger.”Cramer is a former counselor, and sounds like one when he talks about the potentially spiritual wounds left after being sexually abused by a priest.“Two of the strongest forces of spirituality is faith, which makes you feel connected to your community, and sexuality, which allows you to feel safety, acceptance, transcendence with your spouse,” he said.“You take these two powerful things and you use those as a weapon: it’s so damaging…After another two rounds in and out of the Flathead reservation in the ‘70s, Robinson spent three years at the Sacred Heart parish, another Indian mission on the Coeur d’Alene Indian Reservation.